Here you will find the Long Poem The World In The House of poet Jane Taylor
PILGRIMS who journey in the narrow way, Should go as little cumbered as they may. 'Tis heavy sailing with a freighted ship ; 'Tis pleasant travelling with a staff and scrip. Gold clogs the path, dispose it how we will ; Makes it fatiguing as we climb the hill : And 'tis but here and there you may descry The camel passing through the needle's eye. 'Love not the world ;'--most merciful decree That makes its friendship enmity to Thee ! Oh, if God had not said it,--did I know Some way to bliss through luxury and show ; Might I have followed Christ to heaven's door, With gold and purple, in my coach and four ; I dare not choose it--I would rather wait A safer convoy at the rich man's gate. See yonder modern mansion, light and fair, Reared just beyond the taint of London air : But not beyond, by many a dale and hill, The taint of manners more unwholesome still. Wide spreads in front the soft and sloping lawn, With carriage roads in sweeping circles drawn : The ample gardens, neat and well disposed, Stretch far behind, by hectared walls enclosed ; The shrubbery-walks in serpent windings run ; The costly green-house blazes in the sun. Rare fruits and flowers the gardener's skill employ, More than the pampered owners can enjoy. Within, a palace shines, superbly planned ; No pains nor cost were spared to make it grand : Our thrifty merchants, fifty years ago, Nor thought nor dreamed of such a stately show. The bloated master stalks delighted thence, Proud of the thing, more proud of the expense. Here dwells an old professor in his nest, With comely wife and dashing daughters blest ; They, fresh from school, with all the native graces They once possessed, quite polished off their faces ; A trifling, useless, unharmonious train, Accomplished, artificial, showy, vain ; In all they do and say, and look and wear, Aping the rank they were not born to bear : And she, his help-meet, ever in her pride, Teasing and pleading on the worldly side ;-- Such is his household, such, perchance, that he Would blush to ask the Apostle Paul to tea. --Not that the show and fashion of the place, Itself, could certify the want of grace ; (Though bounds there are, so wise and safe to keep, That watchful Christians rarely overleap But 'tis his soul retains the earthly leaven, Would fain keep terms and compromise with Heaven ; Striving, with pain, in Zion's paths to plod, But keeping Mammon for his household god. Thus live our merchant and his hopeful train, Bound to the world, nor would they break the chain. Its laws they own, its stamp and image bear, There lies their portion, and their hearts are there. Where then appears the faith they yet profess ?-- Not in their looks, their language, or their dress ; But some cold forms remain, and some restraints, To keep their name and place among the saints. They never dance ; they never play at cards ; One day in seven he duly still regards : That tasty chapel, twice on Sabbath day, Sees him and his set out in fair array. And much they praise--the ladies and their sire, The favourite preacher whom they all admire ; Some soft, and sleek, and seraph-spoken boy, The rabble's wonder and the ladies' toy ; Snatched immature from academic bowers, To dress up truth in artificial flowers. Besides, our fair professor's name behold, On neat Esquired committee-lists enrolled, And long subscription-rows, that bring to light Name, place, donation, and the annual mite ; Duly proclaiming every right hand deed, Trusting the left has never learnt to read. A little gold, a morning or a day, Spent in the cause, he freely gives away : Perhaps, his pious zeal may even reach The neat dimensions of an annual speech, Gliding in well-turned compliments along, To every titled Christian in the throng. The ladies too, his daughters, draw up rules For lady-charities, and Sunday schools ; Set down their names, their fair committees call ; Busy and pleased, if they may manage all. Meantime, the pious bustle, praised and told, Has cost them nothing but their father's gold. How customs and opinions change their place ! Religion, now, is scarcely in disgrace : Her outward signs, at least, will even raise Your credit high in these convenient days. Fashion, herself, the cause of virtue pleads, Becomes chief patroness of pious deeds, And lets us e'en pursue, without restraint, What once had stamped us puritan and saint. The good is done,--let fashion bear her part, And claim the praise, with all the Christian's heart Motives are all in Heaven's impartial eye ; But 'tis not ours to doubt and give the lie : Let each grant credit to his neighbour's share, But analyze his own with utmost care,-- That thus the s