Here you will find the Long Poem Confessio Amantis. Explicit Liber Quintus of poet John Gower
Incipit Liber Sextus Est gula, que nostrum maculavit prima parentem Ex vetito pomo, quo dolet omnis homo Hec agit, ut corpus anime contraria spirat, Quo caro fit crassa, spiritus atque macer. Intus et exterius si que virtutis habentur, Potibus ebrietas conviciata ruit. Mersa sopore labis, que Bachus inebriat hospes, Indignata Venus oscula raro premit. ----------------------------------------------------------------------------------- The grete Senne original, Which every man in general Upon his berthe hath envenymed, In Paradis it was mystymed: Whan Adam of thilke Appel bot, His swete morscel was to hot, Which dedly made the mankinde. And in the bokes as I finde, This vice, which so out of rule Hath sette ous alle, is cleped Gule; Of which the branches ben so grete, That of hem alle I wol noght trete, Bot only as touchende of tuo I thenke speke and of no mo; Wherof the ferste is Dronkeschipe, Which berth the cuppe felaschipe. Ful many a wonder doth this vice, He can make of a wisman nyce, And of a fool, that him schal seme That he can al the lawe deme, And yiven every juggement Which longeth to the firmament Bothe of the sterre and of the mone; And thus he makth a gret clerk sone Of him that is a lewed man. Ther is nothing which he ne can, Whil he hath Dronkeschipe on honde, He knowth the See, he knowth the stronde, He is a noble man of armes, And yit no strengthe is in his armes: Ther he was strong ynouh tofore, With Dronkeschipe it is forlore, And al is changed his astat, And wext anon so fieble and mat, That he mai nouther go ne come, Bot al togedre him is benome The pouer bothe of hond and fot, So that algate abide he mot. And alle hise wittes he foryet, The which is to him such a let, That he wot nevere what he doth, Ne which is fals, ne which is soth, Ne which is dai, ne which is nyht, And for the time he knowth no wyht, That he ne wot so moche as this, What maner thing himselven is, Or he be man, or he be beste. That holde I riht a sori feste, Whan he that reson understod So soudeinliche is woxe wod, Or elles lich the dede man, Which nouther go ne speke can. Thus ofte he is to bedde broght, Bot where he lith yit wot he noght, Til he arise upon the morwe; And thanne he seith, 'O, which a sorwe It is a man be drinkeles!' So that halfdrunke in such a res With dreie mouth he sterte him uppe, And seith, 'Nou baillez a the cuppe.' That made him lese his wit at eve Is thanne a morwe al his beleve; The cuppe is al that evere him pleseth, And also that him most deseseth; It is the cuppe whom he serveth, Which alle cares fro him kerveth And alle bales to him bringeth: In joie he wepth, in sorwe he singeth, For Dronkeschipe is so divers, It may no whyle stonde in vers. He drinkth the wyn, bot ate laste The wyn drynkth him and bint him faste, And leith him drunke be the wal, As him which is his bonde thral And al in his subjeccion. And lich to such condicion, As forto speke it other wise, It falleth that the moste wise Ben otherwhile of love adoted, And so bewhaped and assoted, Of drunke men that nevere yit Was non, which half so loste his wit Of drinke, as thei of such thing do Which cleped is the jolif wo; And waxen of here oghne thoght So drunke, that thei knowe noght What reson is, or more or lesse. Such is the kinde of that sieknesse, And that is noght for lacke of brain, Bot love is of so gret a main, That where he takth an herte on honde, Ther mai nothing his miht withstonde: The wise Salomon was nome, And stronge Sampson overcome, The knihtli David him ne mihte Rescoue, that he with the sihte Of Bersabee ne was bestad, Virgile also was overlad, And Aristotle was put under. Forthi, mi Sone, it is no wonder If thou be drunke of love among, Which is above alle othre strong: And if so is that thou so be, Tell me thi Schrifte in privite; It is no schame of such a thew A yong man to be dronkelew. Of such Phisique I can a part, And as me semeth be that art, Thou scholdest be Phisonomie Be schapen to that maladie Of lovedrunke, and that is routhe. Ha, holi fader, al is trouthe That ye me telle: I am beknowe That I with love am so bethrowe, And al myn herte is so thurgh sunke, That I am verrailiche drunke, And yit I mai bothe speke and go. Bot I am overcome so, And torned fro miself so clene, That ofte I wot noght what I mene; So that excusen I ne mai Min herte, fro the ferste day That I cam to mi ladi kiththe, I was yit sobre nevere siththe. Wher I hire se or se hire noght, With musinge of min oghne thoght, Of love, which min herte assaileth, So drunke I am, that mi wit faileth An