Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

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The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie, 
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take. 
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie, 
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde 
Ne duelten, and the cause why,
Write in the bok of Genesi,
As who seith, alle men have herd,
Hou Raphael the fyri swerd
In honde tok and drof hem oute,
To gete here lyves fode aboute
Upon this wofull Erthe hiere.
Metodre seith to this matiere,
As he be revelacion
It hadde upon avision, 
Hou that Adam and Eve also
Virgines comen bothe tuo
Into the world and were aschamed,
Til that nature hem hath reclamed
To love, and tauht hem thilke lore,
That ferst thei keste, and overmore
Thei don that is to kinde due,
Wherof thei hadden fair issue.
A Sone was the ferste of alle,
And Chain be name thei him calle; 
Abel was after the secounde,
And in the geste as it is founde,
Nature so the cause ladde,
Tuo douhtres ek Dame Eve hadde,
The ferste cleped Calmana
Was, and that other Delbora.
Thus was mankinde to beginne;
Forthi that time it was no Sinne
The Soster forto take hire brother,
Whan that ther was of chois non other: 
To Chain was Calmana betake,
And Delboram hath Abel take,
In whom was gete natheles
Of worldes folk the ferste encres.
Men sein that nede hath no lawe,
And so it was be thilke dawe
And laste into the Secounde Age,
Til that the grete water rage,
Of Noeh which was seid the flod,
The world, which thanne in Senne stod, 
Hath dreint, outake lyves Eyhte.
Tho was mankinde of litel weyhte;
Sem, Cham, Japhet, of these thre,
That ben the Sones of Noe,
The world of mannes nacion
Into multiplicacion
Was tho restored newe ayein
So ferforth, as the bokes sein,
That of hem thre and here issue
Ther was so large a retenue, 
Of naciouns seventy and tuo;
In sondri place ech on of tho
The wyde world have enhabited.
Bot as nature hem hath excited,
Thei token thanne litel hiede,
The brother of the Sosterhiede
To wedde wyves, til it cam
Into the time of Habraham.
Whan the thridde Age was begunne,
The nede tho was overrunne, 
For ther was poeple ynouh in londe:
Thanne ate ferste it cam to honde,
That Sosterhode of mariage
Was torned into cousinage,
So that after the rihte lyne
The Cousin weddeth the cousine.
For Habraham, er that he deide,
This charge upon his servant leide,
To him and in this wise spak,
That he his Sone Isaac 
Do wedde for no worldes good,
Bot only to his oghne blod:
Wherof this Servant, as he bad,
Whan he was ded, his Sone hath lad
To Bathuel, wher he Rebecke
Hath wedded with the whyte necke;
For sche, he wiste wel and syh,
Was to the child cousine nyh.
And thus as Habraham hath tawht,
Whan Isaac was god betawht, 
His Sone Jacob dede also,
And of Laban the dowhtres tuo,
Which was his Em, he tok to wyve,
And gat upon hem in his lyve,
Of hire ferst which hihte Lie,
Sex Sones of his Progenie,
And of Rachel tuo Sones eke:
The remenant was forto seke,
That is to sein of foure mo,
Wherof he gat on Bala tuo, 
And of Zelpha he hadde ek tweie.
And these tuelve, as I thee seie,
Thurgh providence of god himselve
Ben seid the Patriarkes tuelve;
Of whom, as afterward befell,
The tribes tuelve of Irahel
Engendred were, and ben the same
That of Hebreus tho hadden name,