Here you will find the Long Poem A Preacher of poet Augusta Davies Webster
"Lest that by any means When I have preached to others I myself Should be a castaway." If some one now Would take that text and preach to us that preach, -- Some one who could forget his truths were old And what were in a thousand bawling mouths While they filled his -- some one who could so throw His life into the old dull skeletons Of points and morals, inferences, proofs, Hopes, doubts, persuasions, all for time untold Worn out of the flesh, that one could lose from mind How well one knew his lesson, how oneself Could with another, may be choicer, style Enforce it, treat it from another view And with another logic -- some one warm With the rare heart that trusts itself and knows Because it loves -- yes such a one perchance, With such a theme, might waken me as I Have wakened others, I who am no more Than steward of an eloquence God gives For others'use not mine. But no one bears Apostleship for us. We teach and teach Until, like drumming pedagogues, we lose The thought that what we teach has higher ends Than being taught and learned. And if a man Out of ourselves should cry aloud, "I sin, And ye are sinning, all of us who talk Our Sunday half-hour on the love of God, Trying to move our peoples, then go home To sleep upon it and, when fresh again, To plan another sermon, nothing moved, Serving our God like clock-work sentinels, We who have souls ourselves," why I like the rest Should turn in anger: "Hush this charlatan Who, in his blatant arrogance, assumes Over us who know our duties." Yet that text Which galls me, what a sermon might be made Upon its theme! How even I myself Could stir some of our priesthood! Ah! but then Who would stir me? I know not how it is; I take the faith in earnest, I believe, Even at happy times I think I love, I try to pattern me upon the type My Master left us, am no hypocrite Playing my soul against good men's applause, Nor monger of the Gospel for a cure, But serve a Master whom I chose because It seemed to me I loved him, whom till now My longing is to love; and yet I feel A falseness somewhere clogging me. I seem Divided from myself; I can speak words Of burning faith and fire myself with them; I can, while upturned faces gaze on me As if I were their Gospel manifest, Break into unplanned turns as natural As the blind man's cry for healing, pass beyond My bounded manhood in the earnestness Of a messenger from God. And then I come And in my study's quiet find again The callous actor who, because long since He had some feelings in him like the talk The book puts in his mouth, still warms his pit And even, in his lucky moods, himself With the passion of his part, but lays aside His heroism with his satin suit And thinks "the part is good and well conceived And very natural -- no flaw to find" -- And then forgets it. Yes I preach to others And am -- I know not what -- a castaway? No, but a man who feels his heart asleep, As he might feel his hand or foot. The limb Will not awake without a little shock, A little pain perhaps, a nip or blow, And that one gives and feels the waking pricks. But for one's heart I know not. I can give No shock to make mine prick. I seem to be Just such a man as those who claim the power Or have it, (say, to serve the thought), of willing That such a one should break an iron bar, And such a one resist the strength of ten, And the thing is done, yet cannot will themselves One least small breath of power beyond the wont. To-night now I might triumph. Not a breath But shivered when I pictured the dead soul Awaking when the body dies to know Itself has lived too late, and drew in long With yearning when I shewed how perfect love Might make Earth's self be but an earlier Heaven. And I may say and not be over-bold, Judging from former fruits, "Some one to-night Has come more near to God, some one has felt What it may mean to love Him, some one learned A new great horror against death and sin, Some one at least -- it may be many." Yet -- And yet -- Why I the preacher look for God, Saying "I know thee Lord, what I should see If I could see thee as some can on earth, But I do not see thee," and "I know thee Lord, What loving thee is like, as if I loved, But I cannot love thee." And even with the thought The answer grows "Thine is the greater sin," And I stand self-convicted yet not shamed, But quiet, reasoning why it should be thus, And almost wishing I could suddenly Fall in some awful sin, that so might come A living sense of God, if but by fear, And a repentance sharp as is the need. But now, the sin being indifference, Repentance too is tepid. There are some, Good men and honest though not overwise Nor studious of the