Biography Matsuo Basho
- Time Period1644 - 1694
- PlaceIga Province
Basho was born Matsuo Kinsaku around 1644, somewhere near Ueno in Iga Province. His father may have been a low-ranking samurai, which would have promised Basho a career in the military but not much chance of a notable life. It was traditionally claimed by biographers that he worked in the kitchens. However, as a child Basho became a servant to Todo Yoshitada, who shared with Basho a love for haikai no renga, a form of cooperative poetry composition. The sequences were opened with a verse in the 5-7-5 mora format; this verse was named a hokku, and would later be renamed haiku when presented as stand-alone works. The hokku would be followed by a related 7-7 addition by another poet. Both Basho and Yoshitada gave themselves haigo, or haikai pen names; Basho's was Sobo, which was simply the on'yomi reading of his samurai name of Matsuo Munefusa. In 1662 the first extant poem by Basho was published; in 1664 two of his hokku were printed in a compilation, and in 1665 Basho and Yoshitada composed a one-hundred-verse renku with some acquaintances.
Yoshitada's sudden death in 1666 brought Basho's peaceful life as a servant to an end. No records of this time remain, but it is believed that Basho gave up the possibility of samurai status and left home. Biographers have proposed various reasons and destinations, including the possibility of an affair between Basho and a Shinto miko named Jutei, which is unlikely to be true. Basho's own references to this time are vague; he recalled that "at one time I coveted an official post with a tenure of land", and that "there was a time when I was fascinated with the ways of homosexual love", but there is no indication whether he was referring to real obsessions or even fictional ones. He was uncertain whether to become a full-time poet; by his own account, "the alternatives battled in my mind and made my life restless". His indecision may have been influenced by the then still relatively low status of renga and haikai no renga as more social activities than serious artistic endeavors. In any case, his poems continued to be published in anthologies in 1667, 1669, and 1671, and he published his own compilation of work by him and other authors of the Teitoku school, Seashell Game, in 1672. In about the spring of that year he moved to Edo, to further his study of poetry.
On his return to Edo in the winter of 1691, Basho lived in his third basho hut, again provided by his disciples. This time, he was not alone; he took in a nephew and his female friend, Jutei, who were both recovering from illness. He had a great many visitors.
Basho's grave in Otsu, Shiga Prefecture
Basho continued to be uneasy. He wrote to a friend that "disturbed by others, I have no peace of mind". He made a living from teaching and appearances at haikai parties until late August of 1693, when he shut the gate to his basho hut and refused to see anybody for a month. Finally, he relented after adopting the principle of karumi or "lightness", a semi-Buddhist philosophy of greeting the mundane world rather than separating himself from it. Basho left Edo for the last time in the summer of 1694, spending time in Ueno and Kyoto before his arrival in Osaka. He became sick with a stomach illness and died peacefully, surrounded by his disciples. Although he did not compose any formal death poem on his deathbed the following, being the last poem recorded during his final illness, is generally accepted as his poem of farewell:
tabi ni yande / yume wa kareno wo / kake meguru
falling sick on a journey / my dream goes wandering / over a field of dried grass