1
They that in play can do the thing they would,
Having an instinct throned in reason's place,
--And every perfect action hath the grace
Of indolence or thoughtless hardihood--
These are the best: yet be there workmen good
Who lose in earnestness control of face,
Or reckon means, and rapt in effort base
Reach to their end by steps well understood. 
Me whom thou sawest of late strive with the pains
Of one who spends his strength to rule his nerve,
--Even as a painter breathlessly who stains
His scarcely moving hand lest it should swerve--
Behold me, now that I have cast my chains,
Master of the art which for thy sake I serve.


2
For thou art mine: and now I am ashamed
To have uséd means to win so pure acquist,
And of my trembling fear that might have misst
Thro' very care the gold at which I aim'd;
And am as happy but to hear thee named,
As are those gentle souls by angels kisst
In pictures seen leaving their marble cist
To go before the throne of grace unblamed. 
Nor surer am I water hath the skill
To quench my thirst, or that my strength is freed
In delicate ordination as I will,
Than that to be myself is all I need
For thee to be most mine: so I stand still,
And save to taste my joy no more take heed. 

3
The whole world now is but the minister
Of thee to me: I see no other scheme
But universal love, from timeless dream
Waking to thee his joy's interpreter.
I walk around and in the fields confer
Of love at large with tree and flower and stream,
And list the lark descant upon my theme,
Heaven's musical accepted worshipper. 
Thy smile outfaceth ill: and that old feud
'Twixt things and me is quash'd in our new truce;
And nature now dearly with thee endued
No more in shame ponders her old excuse,
But quite forgets her frowns and antics rude,
So kindly hath she grown to her new use. 

4
The very names of things belov'd are dear,
And sounds will gather beauty from their sense,
As many a face thro' love's long residence
Groweth to fair instead of plain and sere:
But when I say thy name it hath no peer,
And I suppose fortune determined thence
Her dower, that such beauty's excellence
Should have a perfect title for the ear. 
Thus may I think the adopting Muses chose
Their sons by name, knowing none would be heard
Or writ so oft in all the world as those,--
Dan Chaucer, mighty Shakespeare, then for third
The classic Milton, and to us arose
Shelley with liquid music in the world. 

5
The poets were good teachers, for they taught
Earth had this joy; but that 'twould ever be
That fortune should be perfected in me,
My heart of hope dared not engage the thought.
So I stood low, and now but to be caught
By any self-styled lords of the age with thee
Vexes my modesty, lest they should see
I hold them owls and peacocks, things of nought. 
And when we sit alone, and as I please
I taste thy love's full smile, and can enstate
The pleasure of my kingly heart at ease,
My thought swims like a ship, that with the weight
Of her rich burden sleeps on the infinite seas
Becalm'd, and cannot stir her golden freight. 

6
While yet we wait for spring, and from the dry
And blackening east that so embitters March,
Well-housed must watch grey fields and meadows parch,
And driven dust and withering snowflake fly;
Already in glimpses of the tarnish'd sky
The sun is warm and beckons to the larch,
And where the covert hazels interarch
Their tassell'd twigs, fair beds of primrose lie. 
Beneath the crisp and wintry carpet hid
A million buds but stay their blossoming;
And trustful birds have built their nests amid
The shuddering boughs, and only wait to sing
Till one soft shower from the south shall bid,
And hither tempt the pilgrim steps of spring. 

7
In thee my spring of life hath bid the while
A rose unfold beyond the summer's best,
The mystery of joy made manifest
In love's self-answering and awakening smile;
Whereby the lips in wonder reconcile
Passion with peace, and show desire at rest,--
A grace of silence by the Greek unguesst,
That bloom'd to immortalize the Tuscan style 
When first the angel-song that faith hath ken'd
Fancy pourtray'd, above recorded oath
Of Israel's God, or light of poem pen'd;
The very countenance of plighted troth
'Twixt heaven and earth, where in one moment blend
The hope of one and happiness of both. 

8
For beauty being the best of all we know
Sums up the unsearchable and secret aims
Of nature, and on joys whose earthly names
Were never told can form and sense bestow;
And man hath sped his instinct to outgo
The step of science; and against her shames
Imagination stakes out heavenly claims,
Building a tower above the head of woe. 
Nor is there fairer wo